Unani Regimenal Therapies (Ilaj Bil Tadbeer)

About Our Unani Regimenal Therapies (Ilaj Bil Tadbeer)

According to Avicenna and Al-Qanoon Fil Tib (The Canon of Medicine), disease is understood as an imbalance in the body’s humors (Akhlat)—Blood (Dam), Phlegm (Balgham), Yellow Bile (Safra), and Black Bile (Sauda)—which disrupts the natural temperament (Mizaj) and organ functions. Factors such as dietary habits, environmental changes, emotional stress, and lifestyle imbalances contribute to disease development.

Avicenna’s View on Regimenal Therapy

Avicenna emphasized that lifestyle modifications, physical therapies, and environmental adjustments are essential not only as the first line of treatment but also for the prevention of diseases. He stated in his book Al Qanoon Fil Tib:

“Prevention is better than cure. When treating diseases, one must begin with the simplest methods, which include changes in diet and lifestyle before considering medication or surgery.” (Al-Qanoon Fil Tib, Book 1, Chapter 4)

Avicenna classified Ilaj Bil Tadbeer as a set of therapeutic interventions designed to expel morbid humors, regulate bodily functions, and enhance the body’s natural healing ability (Tabiyat-e-Muddabira Badan). These therapies focus on restoring balance within the body by utilizing lifestyle modifications, physical treatments, and environmental adjustments to support overall health and well-being.

He also mentioned:

“The body possesses its own healing power, but when it is unable to correct an imbalance, external interventions such as diet, exercise, and physical regimens become necessary.” (Al-Qanoon Fil Tib, Book 1 and 4)

Principles of Ilaj Bil Tadbeer According to Avicenna

Ilaj Bil Tadbeer (Regimenal Therapy) is a fundamental therapeutic approach in Unani medicine, emphasized by Avicenna (Ibn Sina) in The Al-Qanun fil-Tibb).

Key Principles of Ilaj Bil Tadbeer are:

a. Restoring the Balance of Humors (Mizaj)

According to Avicenna, health is maintained when the body’s four humors—Blood (Dam), Phlegm (Balgham), Yellow Bile (Safra), and Black Bile (Sauda)—are in a state of equilibrium, suited to an individual’s natural temperament (Mizaj). Any disturbance in this balance leads to disease, requiring therapeutic interventions to restore harmony. Ilaj Bil Tadbeer focuses on regulating diet, lifestyle, and external therapies to correct these imbalances. Tadbeer involves interventions that correct humoral imbalances and prevent disease.

b. Elimination of Morbid Humors (Tanqiya-e-Mawad)

Avicenna emphasized that the accumulation of morbid humors in the body is a primary cause of disease, and their controlled elimination is essential for restoring health. This process, known as Tanqiya-e-Mawad, involves the removal of harmful substances through natural and therapeutic means. The body has its own mechanisms for detoxification, such as sweating, urination, and bowel movements, but when these are insufficient, external interventions are required. Avicenna prescribed various purification methods, including Hijama (cupping therapy), Fasd (venesection), Irsal-e-Alaq (leech therapy), Munzij-Mushil (concoctive and purgative therapy), and Hammam (therapeutic bathing) to aid in expelling toxins. These regimens help in cleansing the blood, regulating digestion, and improving overall metabolism. The choice of method depends on the patient’s temperament (Mizaj), the type of accumulated humor, and the severity of the condition, ensuring a safe and personalized detoxification process.

c. Regulation of the Six Essential Factors (Asbab-e-Sitta Zarooriya)

Avicenna emphasized maintaining equilibrium in these six fundamental factors:

Air (Hawa): Clean air and environmental adjustments.
Food & Drink (Makool wa Mashroob): A balanced diet based on individual temperament.
Sleep & Wakefulness (Naum wa Yaqzah): Proper sleep cycles for physiological recovery.
Physical Activity & Rest (Harkat wa Sukoon Badani): Exercise to enhance circulation and metabolism.
Mental and Emotional State & Rest (Harkat wa Sukoon Nafsani): Psychological well-being for overall health.
Retention & Excretion (Ihtibas wa Istifragh): Ensuring proper digestion and elimination.

d. Strengthening the Natural Healing Power (Quwwat-e-Muddabira Badan)

Avicenna believed that the human body possesses an innate ability to heal itself, known as Quwwat-e-Muddabira Badan (the body’s regulating and healing power). This natural force works continuously to maintain balance, repair damage, and fight diseases. However, when the body’s strength is weakened due to poor lifestyle choices, excessive stress, or chronic illness, external interventions become necessary to support and enhance this healing power. Avicenna recommended nutritious food, moderate exercise, proper sleep, and mental relaxation as fundamental ways to boost the body’s resilience. Additionally, therapies such as massage (Dalak), hydrotherapy (Abzan), aromatherapy, and exposure to fresh air and sunlight were prescribed to invigorate the body and mind. By strengthening the natural healing power, these interventions not only aid in recovery but also help prevent future illnesses, ensuring long-term well-being.

e. Personalized Treatment Based on Mizaj (Temperament)

Avicenna emphasized that effective treatment must be tailored to an individual’s Mizaj (temperament), which is determined by the unique balance of the four humors—Blood (Dam), Phlegm (Balgham), Yellow Bile (Safra), and Black Bile (Sauda). Each person has a distinct hot, cold, moist, or dry temperament that influences their physical and mental characteristics, disease susceptibility, and response to treatment. Avicenna advocated for a personalized approach by selecting the appropriate diet, lifestyle modifications, and therapeutic interventions that counteract any imbalance in temperament. By aligning treatment with an individual’s Mizaj, Avicenna ensured optimal healing, disease prevention, and overall well-being.

Categorization of Ilaj Bil Tadbeer According to Avicenna

Avicenna systematically categorized Ilaj Bil Tadbeer (Regimenal Therapy) into various therapeutic interventions aimed at maintaining health, preventing diseases, and restoring balance in the body. These therapies are designed to regulate the six essential factors (Asbab-e-Sitta Zarooriya) and correct imbalances in Mizaj (temperament) and humors. The major categories include detoxification methods such as Hijama (cupping therapy), Fasd (venesection), and Irsal-e-Alaq (leech therapy) to remove morbid humors; physical therapies like massage (Dalak), exercise (Riyazat), and hydrotherapy (Abzan) to strengthen the body’s natural healing power (Quwwat-e-Muddabira Badan); dietary modifications to suit individual temperaments and seasons; and mental well-being strategies, including music therapy and aromatherapy, to promote emotional balance. Avicenna’s classification ensures a holistic, preventive, and therapeutic approach, addressing both physical and psychological aspects of health. Below are the primary regimens along with references from Al-Qanoon Fil Tib:

1. Elimination Therapies (Istifragh)

Istifragh (Elimination Therapy) is a fundamental detoxification process in Unani medicine, aimed at removing morbid humors and waste materials from the body to restore physiological balance. Avicenna emphasized that when the body’s natural excretory mechanisms are insufficient, therapeutic interventions become necessary.

1. Fasd (Venesection)

Fasd is a procedure in which an incision is given to any of the superficial veins, and blood, containing Madda-e-Fasida (waste material) is allowed to flow. The purpose is evacuation of Madda-e-Fasida (waste material). It removes excess humours in the same proportion as present in the blood vessels or the abnormal humour or both. It is applied for purification of vitiated humors in Sarsaam (Meningitis), Zaat-ur-Riya (Pneumonia), Zaat-ul-janb (Pleurisy), Irqun Nisaa (Sciatica), Niqras (Gout), Waja-ul Mafasil (Rheumatic Arthritis), Subat Coma, Maalekholia (Melancholia), Khunaaq-e-wabaai (Diphtheria), Bawaseer (Piles), Nisyaan (Amnesia), Waja’-ul-Qalb (Angina Pectoris) etc.

The objectives of Fasd are given below:

To maintain normal volume of blood in people who are predisposed to develop the diseases due to excess of blood.
To stimulate Istehala (metabolism).
To check Kasrat-e-Tams (menorrhagia) and Ru’af (epistaxis).
To cure Humma-e- Ajaamiya (malaria) and splenic disorders, Bawaseer-e-Damvi (haemorrhoids), Waram-e-Khusiya (orchitis), Iltehab-e-Rahem (metritis), Jarb-o-Hikka (scabies and pruritis), Khuraj (boils),Iltehab-e-Kabid (hepatitis).

“Venesection is the fastest way to remove corrupted blood and relieve congestion in vital organs.” (Al-Qanoon Fil Tib, Book 3, Chapter 10)

2. Hijamah (Cupping Therapy)

Hijamah (cupping) is a method used for local evacuation or diversion of morbid humors in which a horn is attached to the surface of the skin of the diseased part through which negative pressure is created by vacuum. The vacuum is created by the introduction of heat or suction.

Hijamah is divided into two categories,

Hijamah bilshurt i.e. cupping with bloodletting
Hijamah bilashurt i.e. cupping without bloodletting

The objectives of Hijamat are given below:
– Istifragh (evacuation) of morbid matters
– Imala (diversion) of matter from one part of the body to another

“Cupping is an effective method to clear the stagnation of blood, particularly from regions where venesection is difficult.” (Al-Qanoon Fil Tib, Book 3, Chapter 12)

3. Irsal-e-Alaq (Leech Therapy)

Irsal-e-Alaq (Leech Therapy) is a specialized bloodletting technique in Unani medicine, used to remove stagnant or morbid blood from specific areas of the body. Avicenna described it as an effective method for detoxification, particularly in conditions involving localized inflammation, venous congestion, and chronic skin diseases. Medicinal leeches secrete bioactive compounds, including hirudin, which prevents blood clotting, improves microcirculation, and reduces pain and swelling. This therapy is carefully administered based on the patient’s Mizaj (temperament), disease condition, and site of application, ensuring a safe and controlled removal of impurities while promoting natural healing.

The Conditions Treated with Irsaal-e-Alaq are given below:

Chronic skin disorders – Eczema, psoriasis, and boils
Inflammatory diseases – Arthritis, joint pain, and abscesses
Circulatory issues – Blood stagnation, varicose veins, and localized swelling
Neurological conditions – Headaches and migraines related to blood congestion

“Leeches are effective in removing impure blood from deep areas where cupping cannot reach. They help in treating chronic skin diseases, inflammations, and localized congestions without excessive weakening of the body.”(Al-Qanoon fi’l-Tibb, Book 4, Chapter 7)

4. Qai (Emesis)

Qai (Emesis) is a therapeutic intervention in Unani medicine aimed at expelling excessive or morbid humors, particularly from the stomach and upper gastrointestinal tract. Avicenna recommended this method for conditions related to indigestion, food poisoning, excessive phlegm (Balgham), and certain metabolic disorders. Controlled emesis helps clear toxic accumulations, regulate digestion, and restore humoral balance. Specific herbal formulations with emetic properties, such as warm water with salt or medicinal decoctions, are used to induce vomiting safely.

The objectives of Qai are given below:

To cure disease like Sudaa’ (Headache), Shaqeeqa (Migraine)
Iltehaab-e-Lauzatain
To cure Zaat-ur-Riya (Pneumonia).
To cure Zeequn Nafs Shu’bi (Asthma).
To cure mental disorders, e.g. Junoon (Mania) and Maali Kholia (Melancholia).

“The stomach is the source of many diseases; cleansing it through emesis can prevent major ailments.” (Al-Qanoon Fil Tib, Book 3, Chapter 8)

5. Ishaal (Purgation)

Ishaal (Purgation) is a detoxification therapy in Unani medicine designed to expel morbid humors, particularly excessive black bile (Sauda) and phlegm (Balgham), from the intestines. Avicenna recommended this method for treating conditions such as chronic constipation, skin diseases, liver disorders, and metabolic imbalances.

Avicenna’s Classification of Purgation

Therapeutic Ishal – Induced purgation to remove excess humors.
Pathological Ishal – Natural diarrhea due to digestive imbalances.
Controlled Ishal – Used in chronic conditions like constipation, liver disorders, and fever.

“Purgation (Ishal) is one of the fundamental methods of cleansing the body. It helps in removing harmful substances, regulating digestion, and maintaining the balance of humors. However, excessive purgation weakens the body and should be used cautiously.”(Al-Qanoon fi’l-Tibb, Book 3, Chapter 12)

6. Idrar e baul (Diuresis)

Idrar-e-baul (Diuresis) is one of the important process for evacuation. Specific methods as well as drugs have been mentioned in classical Unani literature to achieve the target.

Avicenna’s Therapeutic Uses of Diuresis

Treating Urinary Retention – Helps in difficulty in urination and urinary tract infections (UTIs).
Eliminating Excess Moisture (Rutubat-e-Fazla) – Prevents fluid retention and edema.
Managing Kidney and Bladder Stones – Helps in stone dissolution (Hissat-e-Kulya).
Balancing Humors – Expels excess Balgham and Safra through urine.

“Diuresis (Idrar-e-Baul) is beneficial in removing excess moisture and resolving obstructions in the urinary tract. It aids in the treatment of kidney and bladder diseases, but excessive urination may lead to weakness and dryness of the body.”(Al-Qanoon fi’l-Tibb, Book 3, Chapter 15)

2. Physical and Mechanical Therapies

1. Dalak (Massage Therapy)

Dalak is a systematic manipulation of body tissues with the hands. Several varieties of Dalk have been recommended in Unani system of Medicine e.g. Dalak e sulb (hard), Dalak e layyan (soft), etc. prolonged or moderate massages. Hard friction or massage is Mufatteh-e-Sudad (deobstruent) and makes the body firm. Soft massage is sedative and relaxes the body while prolonged massage reduces the fat of the body; moderate massage develops the body as well as improves and maintains blood circulation of the particular organ; rough friction with a rough cloth enhances vasodilation of the particular organ etc.

The objective of performing Dalk are enumerated below:

In the premature infants, it is found to enhance weight gain and females who were given massage therapy during labour have less agitation, faster delivery and less post partum psychosis.
Relief from symptoms of anxiety, tension, depression, insomnia and stress as well as back pain, headache, muscles pain and some form of chronic pain.

“Massage removes waste materials from the muscles and restores the natural elasticity of tissues.” (Al-Qanoon Fil Tib, Book 3, Chapter 14)

2. Riyazat (Exercise)

Riyazat (Exercise) is a vital regimen in Unani medicine, emphasized by Avicenna for maintaining humoral balance, strengthening organs, and enhancing metabolic functions. Regular physical activity improves circulation, digestion, respiration, and mental well-being, while also aiding in the elimination of waste materials through sweating and excretion. Avicenna classified exercise based on intensity, duration, and individual temperament (Mizaj), ensuring a personalized approach. Moderate exercise is recommended to prevent excessive heat production and fatigue, while specific movements are prescribed for weight management, muscle toning, and disease prevention. By integrating Riyazat into daily life, overall vitality and disease resistance are significantly enhanced.

Avicenna’s Classification of Exercise

Mild Exercise – Suitable for weak individuals, convalescents, and the elderly.
Moderate Exercise – Helps maintain body strength and balance humors.
Intense Exercise – For athletes and strong individuals, but excessive exercise can weaken the body.

The objective of performing Riyazat are enumerated below:

To improve Istehala (metabolism) for proper functioning of body.
To remove waste products from the body.
To tone up individual organs
To maintain or improve flexibility, co-ordination and balance of the musculoskeletal system and thus strengthen the body as a whole.
To relieve anxiety, insomnia and depression.

“Exercise (Riyazat) disperses waste matter, strengthens the body, improves digestion, and enhances the natural faculties. It must be performed in moderation according to the individual’s temperament and condition.” (Al-Qanoon fi’l-Tibb, Book 1, Chapter 9)

3. Hammam (Turkish bath)

Hammam (Turkish Bath) is a traditional hydrotherapy method in Unani medicine, recommended by Avicenna for detoxification, relaxation, and overall well-being. The combination of heat, steam, and water therapy helps to open pores, eliminate toxins through sweating, improve blood circulation, and relieve muscle tension. Hammam is particularly beneficial for conditions related to joint stiffness, respiratory congestion, and humoral imbalances. Avicenna advised its use based on an individual’s Mizaj (temperament), ensuring the duration and temperature are suited to the body’s needs. Regular Hammam therapy promotes skin health, enhances metabolism, and supports the body’s natural healing mechanisms (Quwwat-e-Muddabira Badan).

The objectives of Hammam are given below:

To reduce Lazoojat-e-Akhlat (viscosity of the humors).
To improve health of the debilitated individuals.
To strengthen body.
To cure obesity.
To increase Hararat-e-Ghariziya (innate heat of the body).
To improve Istehala (metabolism).
To evacuate waste products through skin.
In the treatment of Falij (paralysis) and Zubool (muscular wasting)

Avicenna’s Classification of Hammam Therapy

– Warm Hammam – Used for relaxation, detoxification, and treating cold & moist conditions.

– Cold Hammam – Helps in strengthening the body, improving circulation, and reducing excessive heat.

– Medicinal Hammam – Involves herbal decoctions and mineral-infused baths for specific ailments.

“The bath (Hammam) softens the body, opens the pores, and helps in the excretion of waste matter. It is beneficial in removing harmful substances from the body and restoring balance to the humors.”(Al-Qanoon fi’l-Tibb, Book 1, Chapter 10)

4. Takmeed (Fomentation)

Takmeed (Fomentation) is a therapeutic application of heat or cold in Unani medicine, used to alleviate pain, reduce inflammation, and improve circulation. Takmeed enhances natural healing (Quwwat-e-Muddabira Badan) and provides targeted therapeutic relief.

Types of Takmeed Discussed by Avicenna

Warm Fomentation (Takmeed-e-Garm) – Used for stiff joints, chronic pain, and cold-related ailments.
Cold Fomentation (Takmeed-e-Sard) – Applied for inflammations, headaches, and fevers.
Dry and Wet Fomentation – Based on the temperament (Mizaj) and condition of the patient.

The objective of performing Takmeed are enumerated below.

To relieve localized or generalized pain.
To subside the inflammatory conditions.
To increase the penetration of massage lotion.

“Fomentation (Takmeed) is useful in relieving pain, dissolving swellings, and enhancing circulation. Warm applications are beneficial for cold and moist conditions, while cold applications help in cases of excess heat and inflammation.”(Al-Qanoon fi’l-Tibb, Book 3, Chapter 11)

5. Kai (Cauterization)

Kai (Cauterization) is a surgical procedure in Unani medicine that involves the application of heat or a heated instrument to a specific area of the body for therapeutic purposes. Avicenna recommended Kai to stop bleeding, remove diseased tissue, prevent infection, and stimulate healing. It was traditionally used for conditions such as chronic ulcers, joint pain, nerve disorders, and tumor suppression. The procedure is performed with precision, considering the patient’s Mizaj (temperament) and disease severity, ensuring minimal discomfort while promoting long-term relief and tissue regeneration

The objectives of Kai are given below:

To prevent the spread of putrefaction
To alter the cold temperament or to rectify the temperament of a particular organ
To disperse and remove the putrefactive matters, firmly adherent to the particular organ
To arrest haemorrhage as it retains the flow of blood
To prevent the accumulation of catarrhal matter

“Cauterization should be used only when necessary, as it is a severe method that should be employed when other treatments fail. It is beneficial in stopping excessive bleeding, treating ulcers, and removing unhealthy tissues.” (Al-Qanoon fi’l-Tibb, Book 4, Chapter 5)

3. Metabolic and Dieatery Therapies

1. Ta’riq (Sweating)

Ta’riq (Sweating) is a detoxification therapy in Unani medicine that induces perspiration to expel waste materials, regulate body temperature, and improve circulation. Avicenna recommended this method for conditions such as fevers, joint pain, obesity, and toxin accumulation. Sweating can be stimulated through physical exercise (Riyazat), steam baths (Hammam), hot fomentation (Takmeed), or herbal diaphoretic remedies. By balancing humors (Akhlat) and enhancing metabolic functions, Ta’riq strengthens the body’s natural healing power (Quwwat-e-Muddabira Badan) and promotes overall well-being.

The objectives of Tareeq are given below:

To excrete the Mawaad-e-Fasida (waste matter) from the skin, blood and other parts of the body.
To reduce the Hararat-e-Mufrit (excessive heat).
To transfer the morbid matter (Imala-e- Mawaad).
To purify blood.
To improve dermal nutrition and enhance body texture.

“Perspiration is a method of eliminating impurities from the body. It is particularly useful in chronic illnesses, fevers, and diseases caused by excessive moisture.” (Al-Qanoon Fil Tib, Book 1, Chapter 12)

2. Tadbeer-e-Ghiza (Dietary modification in Unani Medicine)

Tadbeer-e-Ghiza (Dietary Modification) is a fundamental principle in Unani medicine, emphasizing the role of food in maintaining health, preventing diseases, and restoring humoral balance. Avicenna classified foods based on their Mizaj (temperament)—hot, cold, moist, or dry—and recommended diets tailored to an individual’s temperament, season, age, and health condition. Nutritional therapy is used to correct humoral imbalances, with specific foods prescribed for conditions like excess phlegm (Balgham) or black bile (Sauda). By aligning diet with the body’s needs, Tadbeer-e-Ghiza enhances digestion, strengthens immunity, and supports the body’s natural healing power (Quwwat-e-Muddabira Badan).

Ilaj bil Ghiza (Dietotherapy) is a fundamental principle of Unani medicine that emphasizes the use of food as medicine to maintain health and treat diseases. According to Avicenna (Ibn Sina), proper nutrition plays a crucial role in balancing humors (Akhlat) and strengthening the body’s natural healing power (Quwwat-e-Mudabbira Badan).

Objectives of Ilaj bil Ghiza are given below:

Preventing and Treating Diseases – Using diet to manage conditions like obesity, diabetes, and digestive disorders.
Balancing Humors (Akhlat) – Ensuring the right proportion of Dam, Bulgham, Safra, and Sauda.
Enhancing Immunity and Vitality – Strengthening the body’s defense mechanisms through proper nutrition.
Supporting Mental and Physical Well-being – Providing essential nutrients for brain function, energy, and metabolic health.
Maintaining Digestive Health – Ensuring proper digestion, absorption, and excretion for overall well-being.

“Food can be both a cure and a cause of disease; hence, its moderation is key to health.” (Al-Qanoon Fil Tib, Book 1, Chapter 10)

“The maintenance of health depends on a well-balanced diet, for food is the first medicine and its misuse the cause of many diseases.”(Al-Qanoon fi’l-Tibb, Book 1, Chapter 10)

4. Mental and Psychological Therapies – Ilaj bil Nafsaniya

1. Ilaj Bil Rooh (Psychotherapy in Unani Medicine)

Ilaj Bil Rooh (Psychotherapy) is a holistic approach in Unani medicine that focuses on mental and emotional well-being as an essential component of overall health. Avicenna emphasized that psychological disturbances, such as stress, grief, fear, and anger, can disrupt humoral balance and lead to physical ailments. Treatment includes counseling, meditation, music therapy, aromatherapy, and exposure to nature, along with lifestyle modifications to promote emotional stability. By addressing the mind-body connection, Ilaj Bil Rooh enhances cognitive function, reduces stress-related disorders, and strengthens the body’s natural healing power (Quwwat-e-Muddabira Badan), ensuring a balanced and healthy life.

Objectives of Ilaj bil Rooh are given below:

Restoring Emotional Balance – Addressing stress, anxiety, and depression.
Strengthening the Mind-Body Connection – Enhancing mental resilience and physical health.
Using Natural Methods for Psychological Healing – Including meditation, counseling, spiritual guidance, and music therapy.
Preventing Mental Disorders – Through lifestyle modifications, positive thinking, and social harmony.

“The soul (Nafs) and the body are interdependent; disturbance in one leads to disease in the other. Treating the soul is essential for overall health.” (Al-Qanoon fi’l-Tibb, Book 1, Chapter 6)

2. Ilaj Bil Ra’ihat (Aromatherapy in Unani Medicine)

Ilaj Bil Ra’ihat (Aromatherapy) is a therapeutic approach in Unani medicine that utilizes natural fragrances and essential oils to promote physical, mental, and emotional well-being. Avicenna recognized the psychological and physiological effects of different scents and prescribed aromatic substances such as rose, sandalwood, camphor, musk, and oud for their calming, stimulating, or healing properties. Aromatherapy is used to relieve stress, enhance mood, improve sleep, and treat headaches or respiratory ailments. By influencing the nervous system and humoral balance, Ilaj Bil Ra’ihat supports the body’s natural healing power (Quwwat-e-Muddabira Badan) and helps maintain overall harmony and vitality.

Objectives of Ilaj bil Raihat are given below:

Enhancing Mental Well-being – Treating stress, anxiety, and depression through calming scents.
Stimulating Cognitive Function – Improving memory, focus, and mental clarity.
Regulating Mood and Emotions – Using fragrances to uplift mood and ease emotional imbalances.
Aiding Respiratory Health – Aromatic oils help in clearing congestion and improving lung function.
Balancing Humors (Akhlat) – Certain scents harmonize the body’s temperament (Mizaj).

“Pleasant fragrances strengthen the heart and refresh the spirit, while foul odors weaken the soul and disturb the mind.” (Al-Qanoon fi’l-Tibb, Book 1, Chapter 5)

Why Choose Our Unani Ilaj bil Tadbeer Clinic?

Holistic & Natural Healing: Safe, non-invasive Unani therapies to detoxify, rejuvenate, and restore balance in the body.
Expert Unani Specialists: Experienced physicians trained in Ilaj bil Tadbeer (Regimenal Therapy) for various chronic and acute conditions.
Personalized Treatment Plans: Customized therapies based on Mizaj (temperament) and individual health concerns.
Comprehensive Regimenal Therapies: Specialized treatments like:
- Hijama (Cupping Therapy) – Removes toxins, improves circulation, and relieves pain.
- Fasd (Venesection Therapy) – Purifies blood and treats hypertension, arthritis, and skin disorders.
- Dalk (Massage Therapy) – Enhances blood flow, relaxes muscles, and promotes healing.
- Takmeed (Fomentation Therapy) – Relieves pain, stiffness, and inflammation.
- Hammam (Herbal Steam Therapy) – Detoxifies, improves skin health, and boosts immunity.
- Riyazat (Exercise Therapy) – Strengthens the body, improves metabolism, and supports overall well-being.
Treatment for Various Conditions: Effective in managing pain, digestive issues, arthritis, neurological disorders, obesity, and stress-related ailments.
Focus on Detoxification & Rejuvenation: Enhancing vitality, longevity, and overall wellness through natural detox therapies.
Integration of Traditional & Modern Science: Unani principles combined with contemporary health research for effective treatment.
Compassionate & Supportive Care: A patient-centered approach ensuring comfort, relaxation, and long-term health benefits.

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Frequently Asked Questions

What is Unani Regimenal Therapy (Ilaj Bil Tadbeer)?

Unani Regimenal Therapy, also known as Ilaj Bil Tadbeer, is a traditional healing approach in Unani medicine that uses various physical and detoxification therapies to cleanse the body, restore balance, and promote overall health. These therapies include cupping (Hijama), massage, leech therapy, purgation, emesis, and hydrotherapy.

Is Unani Regimenal Therapy safe?

Yes, Unani Regimenal Therapies are natural, safe, and time-tested. When performed by a qualified Unani practitioner, they have minimal side effects and are customized according to individual health needs and conditions.

Who can benefit from Unani Regimenal Therapy?

People suffering from chronic diseases, musculoskeletal pain, skin disorders, digestive issues, obesity, stress, hormonal imbalances, and circulatory problems can benefit. It is also helpful for those seeking natural detoxification, relaxation, and overall well-being.

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